A Course of Meditation

by
Pir Vilayat Inayat Khan
Inspired by the vision of
Hazrat Inayat Khan
 
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Welcome
Jewish Wailing Women
Rudra Vina
Rudra Vina 2
Turkish Call to Prayer

Allegri
Miserere

Abed Azrie
Murmur of the Breeze

Johann Sebastian Bach
Fugue in F major
Magnificat
Partita No. 1 in B
  minor

Prelude in F major
Prelude to St. John's
  Passion

Sonalast Partitas
St. John's Passion,
  Lamentation


Ludwig von Beethoven
4th Piano Concerto

Pandit Kashinath Bodas
Raga Komal Rishabh
  Asavari


Johannes Brahms
4th Symphony

Max Bruch
Kol Nidre

Deuter
Nada Himalaya

Choying Drolma
Tibetan Chant

Ghazal
Traces of the Beloved

Lama Gyurmé
Lama's Chant
The Tsok Offering

Sha heedi
Sâghee
  Nâme (Sufi
  Nâme)


Pir Vilayat Inayat Khan
1st Jhana
2nd Jhana: The
  Thinking Behind the
  Universe

3rd Jhana: The Emotion
  Behind the Universe

4th Jhana: The
  Consciousness
  Behind the Universe

A Transfigured World:
  the View from Within

A View of the World;
  Satipathana and
  Jhanas Stage1

Absorbing Light,
  Radiating Light

All Pervading Light
As a Promise of
  Resurrection

Attachment and Pain
Attuning to
  Glorification

Awakening the Glance
  of the Dervish

Being a Being of Light
Beyond Consciousness
Breathing from Within
Buddhism and Sufism
Cleansing the Emotions
  with Light

Clues in Our Psyche
Consciousness Becomes
  Infinite

Converging the Light
  of the Stars

Dervish Heart
  Meditation

Developing Light in
  the Eyes

Espy the Thinking of
  the Universe

Everlastingness and
  Eternity

Filtering Impressions
  (2 Immune Systems)

Finding Freedom from
  the Constraint of
  Impressions

God-consciousness
Image of the Pendulum
Image of the Vortex
  Energy Practice

Imagining an Archangel
  of Light

Impact of Situations
  on the Self

Impact of the Self on
  Situations

Keys to Meditation
Light in a Secondary
  Chakra: Eyes

Light in the 1st Chakra
Light in the 2nd Chakra
Light in the 3rd Chakra
Light in the 4th
  Chakra: Heart Center

Light in the 5th
  Chakra: Throat
  Center

Light in the 6th
  Chakra: Third Eye

Light in the 7th
  Chakra: Crown Center

Light in the Chakras:
  Introduction

Matching Latencies
Muhasibi: What Do I
  Value in Life?

Observing Yourself
  (Muhasibi / Jhanana
  Darshana)

Our Purpose is
  Awakening

Palace of Mirrors
Perception and Desire
Reflections
Seeing Beauty
Shifting Perspectives
Starry Sky Meditation
Steps to
  Transcendence:
  Seeking Nirvana

Steps to Turning Within
The Bounty of Life
The Glance, 1 & 2
The Glance, 3: That
  Which Transpires

The Glance, 4:
  Purifying the Glance

The Glance, 5: The
  Eyes Through Which
  God Sees

The Glance, 6: The
  Divine Glance

The Glance, 7: Shahid
The Process of Ta'wil
The Vortex
This Become Does Not
  Lead to the
  Non-Become

Thrust into Existence
Universe as Beings of
  Light

Visualizing the Body
  as a Crystal

Watch Your Body
Watch Your
  Consciousness


Pir Vilayat Inayat Khan
Watch Your Personality

Pir Vilayat Inayat Khan
Watch Your Thoughts
We are a Condition of
  God


Light Shows
Kirlian Photography
Fractal Journey
Impressions of the
  Cosmos

Sun Rises

Nathan and Joseph
We Shall Be Healed

Rustavi Choir
Gregorian Chant

Saki Lee and Shams Kairys
Thy Light is in All
  Forms


Sirin Choir
Russian Chants

Tallis Scholars
Victoria Tenebrae
  Responsories


Tibetan Buddhist Nuns of the Kopan Monastery
Track 13

Andrew Lloyd Webber
Pie Jesu
Pir Vilayat Inayat Khan: Impact of Situations on the Self            Go back

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© Tucson, Arizona, March 6th, 1999

Well, first of all I’d like you to just, you know, close your eyes and try to recollect events in your life. There’s no way of remembering everything, but you will recollect the more traumatic events in your life. And if you can do that in a kind of chronological sequence, of course, it would be best.

And so you will be reliving how you were when you were a child. I can even remember when I was two years old. Or even before that—one year old, actually. And then, just remember the perspective that you had with your parents. And the circumstances. You were just awakening to the world. You went to school and there were tiffs with the school children, and all that.

You remember. All your impressions. You became a teenager, and the problems that arose, and then, oh the whole thing, your first love, your failing of an examination, or the opposite, of course, being successful, and the way that your self-esteem has gone through ups and downs. Your judgement about people, people are mean or people are nice and supportive.

And tacit assumptions like. “This is my fate” or “Why is God so unkind to me?” Or whatever. Somehow one is always putting the blame on God, or one’s destiny and fate. Then moments of rejoicing and celebration, so on. Go through all of that.

So for the moment we’re doing two things. We’re considering the circumstances, trying to recollect the circumstances and also we’re trying to see how we have evolved as a person in our interfacing with the circumstances.

So now, the whole purpose of this practice is now first of all to see the impact the circumstances had on the unfoldment of your being. Like there was an accident and from that time you became more cautious. Or somebody let you down and from that time you were less trusting, more perspicacious. Or somebody humiliated you and your self-esteem was impaired. And you didn’t know how to face the person who kept on demeaning you and oppressing you. And so on.

I’m just quoting a few situations. There are many more in which you see how your personality has been pummelled by the circumstances and also enriched by the circumstances. Defiled by the temptations and inspired by everything in life that was delightful, whether it be music, wonderful people, cathedrals, nature, and so on. Wonderful things. Heros, myths, the marvelous teachers. So that is the impact of the circumstances upon your self.

© 2002 Pir Vilayat Inayat Khan