Consider your body as a transient formation, that is what Buddha says, irrespective of your conscious or volitional participation, without identifying with it. That is the Buddhist view. Buddha says as a function of the impersonal forces of the world which follow their laws with complete indifference to our person. Well now if you consider your body, if you observe it, you'll find it is made of flesh, of bones, of muscles, of nerves, of mucous, of hair. How is it possible that that is you? Can you feel your heart, your liver, your pancreas? Maybe you cannot feel your body cells, but can you feel a prodigious jiggling of vibraitions, sparkling of activity in the body that eludes your observation. It is obviously something that is determined by a programming outside of your control. So obviously it is difficult to ascribe a sense of 'me' to these organs of one's body. However, somehow one's body has accrued to one; one's body made of the fabric of the planet, and the galaxies, and so on, has accrued to one and therefore has become part of one's being.